Coptic AIنموذج أولي

Dayr Durunkah

بقلم René-Georges Coquin, Maurice Martin

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اسأل عن هذه المقالة

dayr durunkah, today the church of the Holy Virgin near the village called Dayr Durunkah, to distinguish it from the more important village called Durunkah. It is situated about 6 miles (10 km) southwest of asyut on the edge of the mountain in the quarries and tombs.

abu salih the armenian (beginning of the thirteenth century) mentions a church in the region of Durunkah and three monasteries (pp. 250-51) dedicated to the Holy Virgin: that of Qarfunah, near the Monastery of Saint Severus, it seems, and those of Azilun and Abu Harith.

Al-maqrizi (d. 1441) devotes a fairly long notice to the monasteries of the region of Durunkah, and mentions three that bore the name of the Holy Virgin: Qarfunah, Saint Severus, and Isaac (1853, Vol. 2, p. 506). The one where the church is still standing perhaps corresponds to the monastery that Abu Salih and al-Maqrizi call Qarfunah. Al-Maqrizi explains that the name comes from the Greek grafon and means "scribe" because this monastery had a famous scriptorium for the copying of manuscripts. In fact, there exists a manuscript from the library of Dayr al-Abyad that was written there, as its colophon shows (van Lantschoot, 1929, no. 69, fasc. 2, p. 47). A very archaic funerary stela probably comes from this monastery. In fact, it carries the very name, "monastery of the scribes" (Elanskaya, 1975-1976, pp. 221-22). This would indicate that the monastery is very old.

The inscriptions and graffiti have been published by the following authors: F. L. Griffith (1889, pl. 19); Ahmad Kamal (1916); A. J. Gayet (1900, pp. 53ff.; Gayet speaks of the textiles found in the cemetery); and G. Maspero (1893, p. 208). The travelers J. vansleb (1677, pp. 364, 394-95; Eng. ed., 1678, pp. 218, 227) and M. jullien (1901, p. 213) have described the site. The present state is given by O. Meinardus (1965, p. 384; 1977, pp. 394-95).

Today, Dayr Durunkah is a place of pilgrimage, the mawlid (birthday) of which is held from 1 to 16 Misra (Muyser, 1979, pp. 52-53). The church was reconstructed in 1955. A good description of the ancient state is given by S. Clarke (1912, p. 175).

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المراجع

Ahmad Kamal. "Fouilles à Deir Dronka et à Assuit." Annales du Service des antiquites de l'Egypte 16 (1916):64-66. Clarke, S. The Christian Antiquities in the Nile Valley. London, 1912. Elanskaya, A. J. "Quelques stèles coptes des musées de Leningrad et de Moscou." Orientalis Lovaniensia Periodica 6/7 (1975-1976):215-22. Gayet, A. J. Le Costume en Egypte du IIIe au XIIIe siècle. Paris, 1900. Griffith, F. L. The Inscriptions of Siut and Der Rifeh. London, 1889. Jullien, M. "A travers les ruines de la Haute Egypte à la recherche de la grotte de l'abbé Jean." Etudes 88 (1901):205-217. Lantschoot, A. van. Recueil des colophons des manuscrits chrétiens d'Egypte. Bibliothèque du Muséon 1. Louvain, 1929. Maspero, G. Etudes de mythologie et d'archéologie égyptienne, Vol. 1. Paris, 1893. Meinardus, O. Christian Egypt, Ancient and Modern. Cairo, 1965; 2nd ed., Cairo, 1977. Vansleb, J. M. Nouvelle relation en forme de journal d'un voyage fait en Egypte en 1672 et 1673. Paris, 1677. Translated as The Present State of Egypt. London, 1678. RENÉ-GEORGES COQUIN MAURICE MARTIN, S. J.